Arguably, the church's greatest challenge in the next century will be the problem of the scandal of particularity. More than ever before, Christians will need to explain why they follow Jesus and not the Buddha or Confucius or Krishna or Muhammed. But if, while relating their faith to the faiths, Christians treat non-Christian religions as netherworlds of unmixed darkness, the church's message will be a scandal not of particularity but of arrogant obscurantism. // Recent evangelical introductions to the problem of other religions have built commendably on foundations laid by J. N. D. Anderson and Stephen Neill. Anderson and Neill opened up the "heathen" worlds to the evangelical West, showing that many non-Christians also seek salvation and have personal relationships with their gods. In the last decade Clark Pinnock and John Sanders have argued for an inclusivist understanding of salvation, and Harold Netland has shed new light on the question of truth in the religions. Yet no evangelicals have focused--as nonevangelicals Keith Ward, Diana Eck and Paul Knitter have done--on the revelatory value of truth in non-Christian religions. Anderson and Neill showed that there are limited convergences between Christian and non-Christian traditions, and Pinnock has argued that there might be truths Christians can learn from religious others. But as far as I know, no evangelicals have yet examined the religions in any sort of substantive way for what Christians can learn without sacrificing, as Knitter and John Hick do, the finality of Christ. // This book is the beginning of an evangelical theology of the religions that addresses not the question of salvation but the problem of truth and revelation, and takes seriously the normative claims of other traditions. It explores the biblical propositions that Jesus is the light that enlightens every person (Jn 1:9) and that God has not left Himself without a witness among non-Christian traditions (Acts 14:17). It argues that if Saint Augustine learned from Neo-Platonism to better understand the gospel, if Thomas Aquinas learned from Aristotle to better understand the Scriptures, and if John Calvin learned from Renaissance humanism, perhaps evangelicals may be able to learn from the Buddha--and other great religious thinkers and traditions--things that can help them more clearly understand God's revelation in Christ. It is an introductory word in a conversation that I hope will go much further among evangelicals. (Gerald McDermott, in the introduction to Can Evangelicals Learn from World Religions?)
These audio lectures are a unique learning experience. Unlike a traditional audiobook’s direct narration of a book’s text, Understanding World Religions: Audio Lectures includes high quality live-recordings of college-level lectures that...
I am not perfect is a simple statement of profound truth, the first step toward understanding the human condition, for to deny your essential imperfection is to deny yourself and your own humanity. The spirituality of imperfection, steeped in the ri...
No person today is untouched by what happens in the rest of the world. With this historic development, the Dalai Lama understands that the essential task of humanity is to cultivate peaceful coexistence. But this has long been problematic with relig...
What You Should Know about Islama€™s Holy BookHow is it like the Bible? How is it different? Why is it important?Muslims believe the Koran exists as a literal book in heaven and was dictated to the prophet Muhammad by the angel Gabriel. I...
First published in 1905, The Varieties of Religious Experience is a collection of lectures given at the University of Edinburgh in 1901 and 1902. William James was a psychologist and, as such, his interest in religion was not that of a theologian bu...
The days when western Christians could ignore the influence of Islam are over.Today as never before, the worlda€™s second largest religion is shaping our culture, and words such as jihad, imam, Quran, and fatwa have entered our vocabulary...
Mormons, or members of the Church of Jesus Christ of Latter-day Saints, form a growing population in both numbers and influence. Yet few people have more than a passing knowledge of the document that defines and drives this important movementa€...
When The Universe Next Door was first introduced nearly thirty years ago, it set the standard for a clear, readable introduction to worldviews. In concise, easily understood prose, James W. Sire explained the basics of theism, deism, naturalism, nih...
"Pay attention not only to the cultivation of knowledge but to the cultivation of qualities of the heart, so that at the end of education, not only will you be knowledgeable, but also you will be a warm-hearted and compassionate person." -- His Hol...
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